Sunday, February 14, 2021
oscar wilde on 'the importance of being earnest'
Thursday, February 11, 2021
molly burhans : "she had fallen in love with god"
She spent six months travelling, by herself, in Guatemala, where she volunteered with several NGOs. She was surprised by some of the fries she made. "They were Christians but not like the Christians you see on TV - none of the prosperity gospel crap," she said. "In fact, exactly the opposite. I began to think, Maybe I'm a Christian."
Burhan's family was nominally Catholic. She had attended a parochial school through third grade, and Mercyhurst and Canisius are both Catholic institutions. But when she went to church as a child, she said, "I'm pretty sure I was only in it for the doughnuts." When she was twelve, the Boston Globe published its "Spotlight" articles about child abuse by priests. She said her feelings about the Church, which had been "not spiritually mature," turned angry and hostile. "Here was this institution that had perpetuated colonialism, and now it was hiding a bunch of pedophiles."
At Canisius, though, she experienced a spiritual awakening. She was working on a physics problem one day, thinking about limits and infinitesimal values, and suddenly she felt overwhelmed. "The Jesuits talk about seeing God in all things, and you can see God in all things through the infinite," she said. She began meeting regularly with a Jesuit spiritual director, who introduced her to the Examen of St. Ignatius, a demanding daily prayer exercise, which she described to me as "mindfulness on steroids."
As Burhand became interested in Catholicism, he social life changed. "I no longer had people to listen to John Cage or Frank Zappa with," she told me. Her new friends were "middle-class suburban campus-ministry members who liked belting Disney songs." She had no real regrets, thought, because she had "fallen in love with God."
from "Promised Land" by David Owen, a portrait of climate activist Molly Burhans
Monday, February 08, 2021
stephen dunn | stories
It was back when we used to listen to stories,
our minds developing
pictures as we were taken into the elsewhere
of our experience or to the forbidden
or under the sea.
Television was wrestling, Milton Berle,
Believe It Or Not. We knelt before it
like natives
in front of something sent by parachute,
but when grandfather said “I’ll tell you a story,”
we stopped with pleasure,
sat crosslegged next to the fireplace, waited.
He’d sip gin and hold us, his voice
the extra truth
beyond what we believed without question.
When grandfather died and changed
what an evening meant,
it was 1954. After supper we went
to the television, innocents in a magic land
getting more innocent,
a thousand years away from Oswald and the shock,
the end of our enormous childhood.
We sat still
for anything, laughed when anyone slipped
or lisped or got hit with a pie. We said
to our friends
“What the hey?” and punched them in the arms.
The television had arrived, and was coming.
Throughout the country
all the grandfathers were dying,
giving their reluctant permission, like Indians.
"Stories" by Stephen Dunn
from Local Time, Quill Press, 1986
Wednesday, February 03, 2021
garrison keillor | sea chantey dream
Thursday, December 31, 2020
found poem in progress | assembled from the pages of the new yorker, 2020
not a lot of body in the slab.
Dry facets, two to three mils,
it's running the whole gamut of crystal types--
wasn't ice, by any means.
Rimy, small grains.
Its chaos hides beneath the surface.
She lifts her immaculate face to the winter light.
Something stirs within her, even now,
beneath the ice.
or created when the rays of the sun fell on a certain kind of dew
in the spring.
Most people adhered to the theory that
eels were born when hairs from horses' tails
fell into the water.
frescoes of figs for the afterlife.
The Assyrians carved pomegranates from ivory.
And so it continues,
If King Lear had gone into the book trade,
he could have saved himself a world of grief.
An excellent hippy,
Flagrant humility;
accidentally reverses and I hear a scream
and then realize it’s coming from me.
The robot had brought them balloons, confetti, and
letters for a birthday sign,
and they had a cake and a spicy Sichuanese dish called moicai
delivered to one of the gates.
There were cable protectors and scented oils and chicken-jerky curls and baby pacifiers and "Frozen"-themed Ziploc bags and party napkins and elastic wrist supports and charcoal foot scrub and romance novels, detergent and toys and pet food and underwear and motor oil and flashlights and strollers and mops and drain cleaner and glassware and wind chimes and rakes and shoes and balloons and bath towels and condoms and winter coats.
Wednesday, December 30, 2020
ron reed | found poem | typos, misread, overheard and dreamed 2020
in an annual tradition of tomb-swapping,
four bees living in her eye, feeding on her tears.
how do you improve on the power of fluff?
hose winder
bury the frog
I’m you could purchase an entire baseball team for $365M years old.
define anything:
false prevention
power outrages
mental sweater vest
I am indeed a nephew.
In case of volcanic eruption, you will hear mermaids.
"I love you more than apples!"
the orange are the same chair as the grey one
Hi! Speech (aphasia),
church Lutheran, movie, zoo,
Spark, National Music,
YMCA, Military Museum,
strokes,
newspaper.
WCB Manager 11, Alberta Health Services Manager.
Old friends .
Move??
My phone was open in my bag and typed this:
the first 5o and then you can get the good taco shelled by any chance
think paste it to to to you and then we will be be in a few weeks of my
parents and I have a decent time time time time time in my way home
home from work work work work work work work work work work work work work
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work work work 70.vž
job title: dilettante
royal sproule | it's simple
illustration by royal sproule, 2020
rehearsals for 'the furniture of heaven' (nov/dec 1990), conversation about dramaturgy
Thursday, December 24, 2020
"the supply room is out of paper clips" : crib notes for a prairie home companion
Friday, December 11, 2020
edward burtynsky | photographs
1 Xiaolangdi Dam #3 Yellow River, Henan Province, China, 2011
2 Stepwell #4 Sagar Kund Baori, Bundi, Rajasthan, India, 2010
3 Colorado River Delta #2 Near San Felipe, Baja, Mexico, 2011
4 Dryland Farming #2 Monegros County, Aragon, Spain, 2010
5 Salton City California, USA, 2009
6 Colorado River Delta #9 Sonora, Mexico, 2012
7 Cerro Prieto Geothermal Power Station Baja, Mexico, 2012
8 Log Booms #1, Vancouver Island, British Columbia, Canada, 2016
9 Freeman Island, Long Beach, California, USA, 2017
10 Coal Mine #3, North Rhine, Westphalia, Germany, 2015
11 Oil Bunkering #1, Niger Delta, Nigeria, 2016
12 Oil Bunkering #7, Niger Delta, Nigeria, 2016
13 Uralkali Potash Mine #2, Berezniki, Russia, 2017
14 Uralkali Potash Mine #4, Berezniki, Russia, 2017
15 Uralkali Potash Mine #6, Berezniki, Russia, 2017
16 Saw Mills #1, Lagos, Nigeria, 2016
17 Saw Mills #2, Lagos, Nigeria, 2016
18 Phosphor Tailings Pond #4, Near Lakeland, Florida, USA, 2012
19 Markarfljót River #1, 2013
20 Salinas #2, Cadiz, Spain, 2013
21 Dryland Farming #24, Monegros County, Aragon, Spain, 2010
22 Pipe Coating Plant, 2017
23 Shipbreaking #10 Chittagong, Bangladesh, 2000
24 Shipyard #7, Qili Port, Zhejiang Province, 2005
25 Pivot Irrigation #7, High Plains, Texas Panhandle, USA, 2011
26 Oxford Tire Pile #1, Westley, California, USA, 1999
27 Greenhouses, Almería Peninsula, Spain, 2010
Monday, December 07, 2020
willa cather | one of the truest artists i ever knew
in the keenness and sensitiveness of her enjoyment,
in her love of people
and in her willingness to take pains.”
Willa Cather, about her friend Annie Pavelka, inspiration for "My Antonia"
Saturday, November 07, 2020
connie wanek | for a change
Friday, October 30, 2020
Thursday, October 22, 2020
william shakespeare | god's spies
Wednesday, October 21, 2020
garrison keillor | staying home is an excellent idea
ursula leguin | art is work
Thursday, September 24, 2020
keaton patti | trump rally
Sunday, September 20, 2020
jim harrison | my great-uncle floyd
I can't forget my great-uncle Floyd, who was the most unsuccessful knife thrower in the history of the American circus. An emigré from Sweden near the Arctic Circle, Floyd had an uncommon flash and sense of showmanship but ended up wounding a total of eleven women, none fatally, before the Barnum and Bailey authorities convinced him to retire. Curiously, despite his public record, Floyd had no problem finding women to stand there and take their chances. A cousin told me that when Floyd died at age eighty-eight in Wisconsin on May 18, 1957, he said on this deathbed, "I could have been a famous knife thrower, but I just couldn't throw knives."
Jim Harrison, "A Really Big Lunch"
Thursday, August 20, 2020
h.p. lovecraft | i never ask a man what his business is
“I never ask a man what his business is, for it never interests me.
What I ask him about are his thoughts and dreams.”
H.P. Lovecraft
Friday, June 05, 2020
photo | café de flore, saint-germain-des-prés | dennis stock
Tuesday, April 21, 2020
sarah larson | in praise of phone calls
Perhaps you’ve experienced something like this cycle of emotions recently. This morning, as I woke up after a few days of isolation, dread, and an incipient sore throat—all of which resulted in an unpleasant stupor of “Dateline,” napping, wall-staring, and phone Scrabble—I put my feet on the floor and said to myself, Today is going to be different! I marched determinedly about my apartment, tidying, making coffee, preparing to work, listening to podcasts. I felt somewhat optimistic. But soon I had tears in my eyes, because I was listening to the news. (It was Tuesday’s stellar episode of “The Daily,” in which Michael Barbaro talked to Dr. Fabiano Di Marco, the head of the respiratory unit of a hospital in Bergamo, Italy. “It’s like a war,” Di Marco said.) But my goal, in addition to staying informed, was to be productive, and that would require avoiding my stupor. So I took my own advice from the piece I was trying to write: I called a loved one on the phone.
I picked up my landline—yes, landline—and called Janet, my late mother’s best friend, a retired music teacher who lives on Cape Cod. Janet had e-mailed to see how I was doing during social isolation, decorating her message with shamrocks and kissy-face emojis. It was a great e-mail, but I wanted to hear her voice. “Sarah!” Janet said. She was smiling—I could hear it. “Let me put down my chanter.” She was practicing her bagpipes; it was St. Patrick’s Day, in the time of the coronavirus, and she was preparing for a one-woman parade. “I’m going to play ‘The Minstrel Boy’ and march down the street,” she said. “I’ll send you a video.” Talking to Janet, I could hear the amusement and energy in her voice; she’s always ready to laugh, even now, and she’s always up to something. She talks in vivid anecdotes. We caught up, gossiped, railed against political incompetence, laughed our heads off. Hanging up, I felt more alive.
I’ve wanted to write for a long time about the particular joy of talking on the phone. Not video chat, though that has its charms. (Among them, this week: virtual coffees and cocktail hours, Zoom meetings, seeing how your parents look, saying hi to your favorite rambunctious little kid.) But for sheer connectedness, the phone has something other forms of communication don’t. For the past few years, I’ve harbored a secret theory—that our love of the intimacy of podcasts, of the near-startling pleasure of curling up with the immediacy of a human voice in our ears, is connected to our loss of that pleasure from talking on the phone. People too young to have grown up doing so tend not to get why you would do it at all. Suggesting a phone call gets a laugh; saying that you have a landline gets a polite, reeling covering-up of something like pity. (A friend of mine, a few years ago, called his younger date, after some cumbersome texting, to sort out meetup logistics. She was freaked out. A phone call? “That’s what my dad does,” she told him. Then he was freaked out.)
In any case, I get it. Messaging has overtaken phone calls for good reason—convenience, desirable asynchronicity, privacy, a certain respecting of boundaries. When you’re using your phone primarily as a screen, flipping between, say, Twitter, Scrabble, Overcast, Instagram, the weather, your camera, a document, Google Keep, and the neurotic bunch of timers you keep for yourself to try to impose structure on your day (or maybe that’s just me), having your phone suddenly come alive, vibrating, making noise, being overtaken by the name and image of a gabby relative—in short, turning into a phone—can be jarring. (Aaah! What are you doing here?) Suddenly, this person is in your house. Beyond that, phone calls now tend to take place over crappy-sounding technology—tinnier, spottier, less reliable than during the golden era of the phone gab. It may be hard to remember, under those circumstances, the appeal.
But we all know, instinctively, about the power of the human voice. You may even have voice mails, left years ago, that you’ll never delete. I have them from loved ones who have died—the “Hello, dear!” of my Aunt Adelle, the mile-a-minute thinking aloud of my friend Michael. (“I kind of feel like we’re dealing with ethics, and I hate dealing with ethics. Call me back, bye.”) Think of the recent videos from Siena and Wuhan, in which people sing or call out, connecting from windows and balconies during social isolation, across distance, à la the twilight bark in “101 Dalmatians.” This week, I’ve been doing that with relatives I’ve loved all my life but haven’t caught up with in a while, their distinctive voices coming to me from Santa Barbara, Lubbock, Memphis, Hartford, Barre. And I’ve been doing it with people across town.
The phone calls have reminded me, with new clarity, about the things that are expressed in tone, beyond words. Last night, I listened to a younger co-worker friend tell me a story he’d planned to share over a drink, about a burial he’d arranged for an elderly friend who’d died. As he described the series of kindnesses he’d encountered—of a city worker, of volunteers at a Jewish service organization, of the men in the minyan who came to the burial—I could hear a whole bouquet of notes: amazement, respect, quiet gratitude, affection, his own understated kindness. Before we hung up, I told him I was glad to know him. A couple of hours later, he called again, for a different kind of bonding: out for a walk on the deserted night streets, he’d accidentally kicked a rat. Now he needed someone to shudder with. “It was soft,” he said. We recoiled together, noisily commiserating. Then, hoping to consolingly redirect the rat energy, I told a story about a time when I’d made a yowsers connection myself: scurrying down Mulberry Street, past a gesticulating anecdotalist, I inadvertently caused my own groping. (“Was it as good for you?” the startled man called after me.) Roaring about the surprising little revulsions of New York City streets—all our shared notes of surprise and hilarity and empathy and horror—is exactly the stuff of a good gab. And when you’re living in isolation, it’s reassuring to make some noise.
If you’ve fallen out of the habit, or never had it to begin with, here’s what to do. First, find the best equipment you can: ideally, a real phone. A landline is optimal, or a cell phone with decent audio, held right up to your ear. Avoid the diffuse echoey sadness of the speakerphone, the vulnerable voice bouncing around an open room or, God forbid, an open car. No screens, no juddering technology or buffering, no contending with the distracting horror of your own disembodied face. Just voice: mind meeting soul meeting timbre. Don’t have a TV on; don’t have a laptop in front of you. Sit in a favorite chair and look at your plants and your books. They are beautiful. Look out the window, the trees outside. Listen to your friend.
Second: the friend. The right friend. A good-laugher friend, a pal-around friend, a rollicking-bear-hug friend. Often, at the beginning of a really good phone call, my best friends and I do a little joyous hollering—ha-HA! There you are! It’s good to hear you!—to voice, in brouhaha form, the happy relief of being together. (The older I get, and the more complicated hanging out with my friends has become, that kind of togetherness feels like a gift.) Usually, these conversations, these in-cahoots, let-it-all-hang-out gabfests, feel like an illicit stealing away of time: a pleasurable combination of life-strategizing and zingers with my friend in L.A., who’s driving through traffic or navigating Gelson’s; or with the friend in Riverdale, who’s walking her lovable three-legged dog; or with the one in Manchester-by-the-Sea, who’s sneaking out to go night-surfcasting after her kids are asleep. Now we’re all in our houses and apartments, trying to stay sane.
That’s it. Find a good phone, focus, and be together. It will do you some good. On the phone, you’re not performing for a camera, or observing your friend and their house. You’re not typing. You can get to essentials with a different, more human part of your brain. At work a week or two ago, we got certain things done efficiently because of conversation. Now, working remotely, a similar efficiency, involving tone, back-and-forth, joking, and brainstorming, can happen on the phone. Boring things are best handled electronically; complex, more abstract things, involving ideas or problem-solving or solace, are better handled with the nuance of voice. People who grew up in a phone-centric age—being fourteen, say, and lugging a rotary phone with a curly cord into a bedroom and closing the door, working up the nerve to call a cute boy, talking to his mother first—understand the phone’s particular immediacy very well. For decades, the phone company’s jingle was “Reach Out and Touch Someone.” Now, for a while, it’s the safest—and best—way to do it.
from The New Yorker
March 18, 2020
And here's another article that talks about some of the same things
Psychology Today
Why Video Chats Are Wearing Us Out,
by Doreen Dodgen Magee
found poem in progress | red horse
A cloud
of exhaust rises, cream colored, as does the chafing
silk of radio static. I like its quiet
sheen and the ditty about a man in love
with a red horse that punctures
that sheen.
Who is the man riding on the red horse among
the myrtle trees? It is Christ. The myrtle trees are
the people of Israel, and at this time they were really
in the bottom, for they were
in captivity.
Babylon is never on top,
but always
in the bottom.
He sent the Sickness out upon the hills,
The Red Horse Sickness with the iron hooves,
To turn the Valley to Taman again.
And the Red Horse snuffed thrice into the wind,
The naked wind that had no fear of him;
And the Red Horse stamped thrice upon the snow,
The naked snow that had no fear of him;
And the Red Horse went out across the rocks,
The ringing rocks that had no fear of him;
And downward, where the lean birch meets the snow,
And downward, where the gray pine meets the birch,
And downward, where the dwarf oak meets the pine,
Till at his feet our cup-like pastures lay.
Love That Red
24 year old horse
out of Highland Park
siblings, Raise a Native and Old Goat,
who begat Native Dancer, Raise You, Olden Times, and Rullah Good.
Finished fifth behind Abbi's Choice, Cronenbold, and Gone Cattin
and fourth on March 28 behind Forestry, Sea Twister, and Futural.
I fell in love with Red Horse, the flavour for me is outstanding.
and I just recently tried Hurricane, and it is very similar.
Found another one that is a keeper for me.
Enjoy and drink responsibly.
crystal clear and golden hued with a stray bubble passing upward...
smelling its corn and rubber from an arm's length,
I am not drawn any quicker to a sip by its aroma...
slight wood and fruity esters suggest a bit of character...
the first sip: dry, oily at the tongue, and gone like a red horse would go...
not impactful, and not the annoyance expected, but its mouthfeel is ghostly...
a bit of metallic hose water, to be honest...
corn, apple, slight bubblegum, vegetable, honey, dough, and cheese breath in and out with each sip...
San Miguel, you continue to produce mouth rinsers in many strengths and shapes...
at least this ABV is not kicking me like a red horse would
Redhorse. A curious Native American known to ask
incessant questions such as "Is she perfect?"
and "Are they in love?" Other common utterances include
"pee," "nig-nog" and "right??"
If you love Horses, reading about heros, competition and spirit, you will love The Big Red Horse,
The story of Secretariat who loved his groom,
who loved him back.
The next horse seen to come out of the book was
"red." As truth
should lead us to goodness, as on the
"white horse," the understanding of truth,
we should
progress to a state of goodness, the "red horse"
should denote that state.

















































