Thursday, February 18, 2021
no birds
Tuesday, February 16, 2021
jill lepore | this is how they tell me the world ends
In the nightmare, sirens caterwaul as ambulances career down ice-slicked, car-crashed streets whose traffic lights flash all three colors at once (they’ve been hacked by North Korea) during a climate-catastrophic blizzard, bringing pandemic patients to hospitals without water or electricity—pitch-black, all vaccinations and medications spoiled (the power grid has been hacked by Iran)—racing past apartment buildings where people are freezing to death in their beds, families huddled together under quilts, while, outside the darkened, besieged halls of government, men wearing fur hats and Kevlar vests (social media has been hacked by Russia), flashlights strapped to their rifles, chant, “Q is true! Q is true!”
Monday, February 15, 2021
tuff city radio | mike chips | psychedelic basement
love
country joe & the fish, electric music for the mind and body (1967)
cinnamon girl
the gentrys, the gentrys (1970)
a man needs a maid / heart of gold
neil young, live at massey hall (rec. jan 19, 1971)
chuck e's in love
rickie lee jones, rickie lee jones (1979)
don't get your back up
sarah harmer, you were here (2000)
i worship the ground you walk on
etta james, tell mama (1968)
side one:
in brooklyn
old compton street blues
the ballad of mary foster
life and life only
al stewart, love chronicles (1969)
baby driver
simon & garfunkel, bridge over troubled water (1970)
can't seem to make you mine
the seeds, the seeds (1966)
she lives (in a time of her own)
the 13th floor elevators, easter everywhere (1967)
the last time
janis joplin, big brother & the holding company (1967)
i ain't no miracle worker
the chocolate watch band, the inner mystique (1968)
(unidentified track)
the doors, strange days (1967)
i'll be your mirror
the velvet underground, the velvet underground & nico (1967)
somebody to love (live)
grace slick & the great society, live at the matrix (1966)
side one:
don't let it get you down (for rachel)
shouting in a bucket blues
when your parents go to sleep *
interview
internotional anthem
kevin ayers, bananamour (1973)
is it love?
t. rex, t. rex (1970)
friction
television, marquee moon (1977)
look at me now
electric light orchestra, the electric light orchestra (1971)
rene
small faces, ogdens' nut gone flake (1968)
canadian exodus
h.y. sledge, bootleg music (1970)
the fool, the fool (1968)
the beginning
pink floyd, green is the colour / the journey (live, amsterdam, sep 17, 1969)
how do you sleep?
john lennon, imagine (1971)
side one:
thoughts for naught
a pot head pixie's advice
magick mother invocation
master builder
a sprinkling of clouds
gong, you (1974)
second set:
that's it for the other one
new potato caboose
born cross-eyed
spanish jam
alligator / drums / alligator
the grateful dead, live at the carousel ballroom (feb 14, 1968)
playlist from February 15, 2021
psychedelic basement is broadcast every monday night from 8-11pm on
tuff city radio, 90.1 fm, tofino - "All over the map, at the end of the road"
you can stream it here
Sunday, February 14, 2021
oscar wilde on 'the importance of being earnest'
Thursday, February 11, 2021
molly burhans : "she had fallen in love with god"
She spent six months travelling, by herself, in Guatemala, where she volunteered with several NGOs. She was surprised by some of the fries she made. "They were Christians but not like the Christians you see on TV - none of the prosperity gospel crap," she said. "In fact, exactly the opposite. I began to think, Maybe I'm a Christian."
Burhan's family was nominally Catholic. She had attended a parochial school through third grade, and Mercyhurst and Canisius are both Catholic institutions. But when she went to church as a child, she said, "I'm pretty sure I was only in it for the doughnuts." When she was twelve, the Boston Globe published its "Spotlight" articles about child abuse by priests. She said her feelings about the Church, which had been "not spiritually mature," turned angry and hostile. "Here was this institution that had perpetuated colonialism, and now it was hiding a bunch of pedophiles."
At Canisius, though, she experienced a spiritual awakening. She was working on a physics problem one day, thinking about limits and infinitesimal values, and suddenly she felt overwhelmed. "The Jesuits talk about seeing God in all things, and you can see God in all things through the infinite," she said. She began meeting regularly with a Jesuit spiritual director, who introduced her to the Examen of St. Ignatius, a demanding daily prayer exercise, which she described to me as "mindfulness on steroids."
As Burhand became interested in Catholicism, he social life changed. "I no longer had people to listen to John Cage or Frank Zappa with," she told me. Her new friends were "middle-class suburban campus-ministry members who liked belting Disney songs." She had no real regrets, thought, because she had "fallen in love with God."
from "Promised Land" by David Owen, a portrait of climate activist Molly Burhans
Monday, February 08, 2021
stephen dunn | stories
It was back when we used to listen to stories,
our minds developing
pictures as we were taken into the elsewhere
of our experience or to the forbidden
or under the sea.
Television was wrestling, Milton Berle,
Believe It Or Not. We knelt before it
like natives
in front of something sent by parachute,
but when grandfather said “I’ll tell you a story,”
we stopped with pleasure,
sat crosslegged next to the fireplace, waited.
He’d sip gin and hold us, his voice
the extra truth
beyond what we believed without question.
When grandfather died and changed
what an evening meant,
it was 1954. After supper we went
to the television, innocents in a magic land
getting more innocent,
a thousand years away from Oswald and the shock,
the end of our enormous childhood.
We sat still
for anything, laughed when anyone slipped
or lisped or got hit with a pie. We said
to our friends
“What the hey?” and punched them in the arms.
The television had arrived, and was coming.
Throughout the country
all the grandfathers were dying,
giving their reluctant permission, like Indians.
"Stories" by Stephen Dunn
from Local Time, Quill Press, 1986