Wednesday, November 09, 2022
Saturday, November 05, 2022
new yorker index
Friday, November 04, 2022
poems | katrina steckle
there are pies baking in the oven
dutch (deutsch) apple and raspberry custard
(my favourite, my grandmother knows)
my grandfather names the birds
gold finches, red breasted woodpeckers
we feed the orioles grape jelly
made by my grandmother
there are less orioles
than last year
above all else
is a gardener
despite aging knees
and aching back
my grandfather
continues to garden
my grandfather
awed by plants
grows new varieties
every year
shares knowledge
and produce
lives open minded
and open handed
my grandfather
has lived on this land
all his life
he has cared for it
and it has cared for him
for the first time
my grandfather
has reduced
his garden
Monday, October 31, 2022
Friday, October 28, 2022
ray givans | journey in a sidecar...
(Lewis's transformative journey to Whipsnade Zoo is usually dated Monday, September 28th, 1931, rather than the 22nd. The famous midnight conversation with Tolkien and Dyson occurred the night of Saturday September 19th into the early hours of Sunday September 20th. On the Monday one week later, September 28th, Lewis's brother Warnie records in his journal "Today the family paid its long projected visit to Whipsnade Zoo after the usual Kafuffle which seems inseparable from a family outing in our house...")
Thursday, October 27, 2022
michael kopsa : a tribute
The Pacific Theatre community is saddened by the loss of Michael Kopsa, who died at one o'clock last Sunday morning. He got a cancer diagnosis a couple years ago, ended up living much more life than the doctors or anyone else expected, but about two weeks ago he was admitted to hospice, and early on October 23rd he left us.
Michael was a huge presence, both onstage and off, filled with an appetite for life, an intensity, and a passionate engagement with people and things that made him a remarkable actor and an unforgettable friend. He painted in oils, he played blues harp, he was a skilled carpenter, an incredible father to his daughter Nora - he met her mom, the incomparable Lucia Frangione, at Pacific Theatre - and, of course, he was one of the most unforgettable actors to inhabit our stage.
I met Kopsa in the spring of 2001. ("Kopsa." Michael was one of the only people in my world I always referred to by his last name. Why on earth? I don't know. Almost like there was a mythic quality to the guy - as human as I knew he was.) Gina Chiarelli had told me there was an actor, new in town, who I had to meet, who might be good for Pacific Theatre. So he and I booked a lunch. It was a demanding, stretched-thin time at PT, though I can't remember why, and I was coming to terms with the likelihood that I couldn't afford the time to act in Hospitality Suite that fall, playing the biggest-personality-in-the-room Larry. (Kevin Spacey's character in the film version, The Big Kahuna.) Just before lunch that particular day I was working at the photocopier, by the office door. And I looked up to see this guy come around the corner and head down the hall toward me, and I thought, "Well, I won't be playing Larry this fall." Before he'd spoken a word.
Now, I will say that I would have been fine in that role. More than fine, I would have made a meal of it. But the only reason I feel compelled to put that out there is because once you saw Michael Kopsa inhabit the part, you couldn't imagine anyone else doing it. Kevin Spacey would hang his head if he'd seen Kopsa live that role, command the theatre, take his place among the best and most powerful actors in our city.
From that time on, I watched for ways to have him back on our stage, wedged in between his film, TV and voice work, and shows at other theatres. I very much wanted to act with him, and he was eager to work with director Morris Ertman and Hospitality Suite cast member Tom Pickett, so he ended up in a role he felt uneasy in, the jaded professor Christopher Riley in Shadowlands. I think he felt like a hefty man squeezed into an uncomfortably undersized tuxedo, and was always self-deprecating about his work in that show. Ha! The play opens with an extended talk on suffering by my character, C.S. Lewis, and night after night, Kopsa challenged and prodded and dismissed and counter-argued through the entire speech -- without saying a word. I imagined I was speaking to an audience of Oxford dons and students, but every word was really addressed to Riley, with his intensity of focus and sharp, skeptical mind. I didn't walk out on stage to deliver a speech; I entered a boxing ring, faced with a heavy-weight, and every word and phrase had to be sharp, forceful, precise, if it were to have any impact on that formidable adversary. Michael doesn't have to say anything to fill a room.
I know, it all sounds terribly blown up and fanciful. But that's what it can be like inside an actor's head, that's what fires a performance, and without fail Michael's own blaze lit that fire in his fellow actors. How many of us did our best work opposite that incendiary presence?
In an era when women have taken their rightful place in the world of theatre, Kopsa was an unmistakably male presence; his booming voice coming down the theatre stairs in the midst of a chaos of men's voices at an audition sparked the decision to stage a reading of Twelve Angry Men, in which he was of course magnificent The next spring he played three very different men in PT's production of The Woodsman. Again, the self-doubt: "I'm not a character actor, Ron. I only do one thing. Sure, the cop, but the other two guys? You need a chameleon." Morris and I talked him into it, and he brought it: the policeman, the social worker, and the brother, all full-blown, vivid, distinct. He could always deliver much, much more than he thought he was capable of.
A few days before PT's production of Playland opened, I went in to take archival photos of the show. The very first day of rehearsal, the table reading had been potent, just two actors and a script, Tom Pickett and Michael Kopsa in Athol Fugard's searing story of a confrontation in a broken-down midway on the edge of the South African plains as the end of apartheid approaches. It felt as though they could have stood up from the table, changed clothes, and opened the play that night, it was that powerful and fully realized. But two and a half weeks later, as I entered the theatre space with my cameras, director Anthony Ingram pulled me aside; "See if you can say something to Kopsa. He can't stand anything he's doing, and doesn't think we can open." Or something to that effect, dire and self-doubting.
Well, if you saw the show, you saw what I saw that day through the camera lens - both men were astonishing. I know I'm describing all these Kopsa performances in superlatives, but... Michael was always superlative. Bigger than life, but utterly true to life. Impassioned, vivid, forceful, gifted. Balanced with the deepest humility - a humility that too often tipped into self-doubt and self-deprecation, but kept him human and humane.
Kopsa played Satan himself, in The Last Days of Judas Iscariot. Was ever the destroyer of our souls more charming, more winning, more charismatic? And funny! One day in rehearsal he made his big entrance wearing a dapper little Hitler moustache, his eyes lit up, daring anybody to laugh. And we did. He took it off, "Of course I'm not going to do that in the show," but the director insisted, and he kept it, and what a moment that was! Night after night. Audacious, inappropriate, hilarious, inspired - and he wasn't sure he should do it. I'm tempted to say that that one outrageous choice won him his Jessie, but it would diminish everything else. I have NEVER witnessed a scene more electrically charged, more true, more virtuosic, more heart-sickening and tragic, than when Michael Kopsa and Bob Frazer square off in Bathsheba's Bar and Grill, and a cold, calculating Satan claims the soul of the self-loathing Judas. I watched it from the wings every single night, and when the run was over, grieved that I would never see it again.
And now we face the reality that we will never see Michael again. At least, not on a stage. But I hold out a hope...
The reason Gina sent Michael my way, twenty-one years ago, was not only that he was the actor that he was, but also because that man was as hungry for God as he was for all of life. At university back East he had fallen in among the Jesuits, gotten involved in some drama things they did, and now that he had moved to the coast, his insatiable appetite and curiosity led to spiritual conversations with Gina. And then with me. And with so many others, over so many years.
There was a restlessness to Michael, an unsatisfied quality, that kept him searching and striving, rather than settling and being certain. "Blessed are those who hunger and thirst, for they shall be satisfied." I do expect I'll see Kopsa again. Maybe I can even talk him into another show. Maybe a reprise of that time he played Satan. I sure hope so. I bet all of heaven shows up to see it.
Sunday, October 23, 2022
the honorable john mcsorley pickle, baseball nine, and chowder club
Old John maintained that the man never lived who needed a stronger drink than a mug of stock ale warmed on the hob of a stove. He was a big eater. Customarily, just before locking up for the night, he would grill himself a three-pound T-bone, placing it on a coal shovel and holding it over a bed of oak coals in the back-room fireplace. He liked to fit a whole onion into the hollowed-out heel of a loaf of French bread and eat it as if it were an apple. He had an extraordinary appetite for onions, the stronger the better, and said that “Good ale, raw onions, and no ladies” was the motto of his saloon. About once a month during the winter he presided over an on-the-house beefsteak party in the back room, and late in life he was president of an organization of gluttons called the Honorable John McSorley Pickle, Baseball Nine, and Chowder Club, which held hot-rock clambakes in a picnic grove on North Brother Island in the East River.
Thursday, October 20, 2022
Sunday, October 16, 2022
Saturday, October 15, 2022
Friday, September 30, 2022
kurt vonnegut | do art and do it for the rest of your life
I thank you for your friendly letters. You sure know how to cheer up a really old geezer (84) in his sunset years. I don't make public appearances any more because I now resemble nothing so much as an iguana.
What I had to say to you, moreover, would not take long, to wit: Practice any art, music, singing, dancing, acting, drawing, painting, sculpting, poetry, fiction, essays, reportage, no matter how well or badly, not to get money and fame, but to experience becoming, to find out what's inside you, to make your soul grow.
Seriously! I mean starting right now, do art and do it for the rest of your lives. Draw a funny or nice picture of Ms. Lockwood, and give it to her. Dance home after school, and sing in the shower and on and on. Make a face in your mashed potatoes. Pretend you're Count Dracula.
Here's an assignment for tonight, and I hope Ms. Lockwood will flunk you if you don't do it: Write a six line poem, about anything, but rhymed. No fair tennis without a net. Make it as good as you possibly can. But don't tell anybody what you're doing. Don't show it or recite it to anybody, not even your girlfriend or parents or whatever, or Ms. Lockwood. OK?
Tear it up into teeny-weeny pieces, and discard them into widely separated trash recepticals [sic]. You will find that you have already been gloriously rewarded for your poem. You have experienced becoming, learned a lot more about what's inside you, and you have made your soul grow.
God bless you all!
Kurt Vonnegut
Monday, September 05, 2022
Thursday, September 01, 2022
emmanuel carrere | the adversary
On the Saturday morning of January 9, 1993, while Jean-Claude Romand was killing his wife and children, I was with mine in a parent-teacher meeting at the school attended by Gabriel, our eldest son. He was five years old, the same age as Antoine Romand. Then we went to have lunch with my parents, as Jean-Claude Romand did with his, whom he killed after their meal.
the opening of The Adversary, by Emmanuel Carrère
The New Yorker, July 11 & 18, 2022
Tuesday, August 30, 2022
Wednesday, August 24, 2022
ikigai / not ikigai
Often referred to as the ikigai diagram, the ikigai chart or the ikigai symbol, the Venn diagram above is not the ikigai concept. What you are looking at is the Purpose Venn Diagram. The framework does not accurately represent the concept of ikigai. Japanese don’t follow this framework, nor contemplate the four questions when they think about their Ikigai.
Ikigai Westernised
- Are you doing something that you love?
- That the world needs?
- That you are good at?
- And that you can be paid for?
The misconception being perpetuated is that one can only achieve ikigai and true happiness by meeting all four conditions, so if you are doing something you love, but it isn't generating you money, then you haven't achieved ikigai - this is false. If you were to show this Venn diagram to a native Japanese, they would not recognise it as ikigai.
Your Ikigai:
- isn't something you need to make money from
- doesn't have to be something that the world needs
- isn't something that you have to be highly skilled or proficient at
- isn't something you have to necessarily love
Japanese use the word casually in conversation and understand its meaning and nuances, but don’t make it up to be a grandeur concept of any sort. You could call the Venn diagram a Westernised version of ikigai, but the truth is, it is a misrepresentation of ikigai. Your ikigai does not lie at the center of those interconnecting circles.
The Zuzunaga Venn Diagram of Purpose
Ikigai Is Not About….
It’s not about making money.
Ikigai is not the pursuit of professional success or financial freedom. Most Japanese would not associate making money with ikigai. Success and the accumulation of wealth could be a by-product of your ikigai, but it would not be the focus.
It’s not what the world needs from you.
Ikigai is not about what the world needs from you. Ikigai lies in the realm of community, family, friendships and in the roles you fulfill. When you pursue your ikigai, you are not out to save the world. It is more about connecting with and helping the people who give meaning to your life - your family, friends, co-workers and community.
It’s not about what you're good at.
You don’t have to be good at something to find your ikigai. Ikigai can be a very simple daily ritual or the practice of a new hobby. Ikigai is more about growth rather than mastery.
It’s often not about what you love.
Ikigai can be something you love or are passionate about, but you can find ikigai in areas of your life you would least expect. Ikigai is more about living your values and finding meaning and purpose in daily living regardless of what constraints you may have.

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