Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about. The servant told him, "Your brother has come, and your father has killed the calf we had been fattening because he has got him back safe and sound." He was angry then and refused to go in, and his father came out and began to urge him to come in; but he retorted to his father, "All these years I have slaved for you and never once disobeyed any orders of yours, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this sone of yours, when he comes back after swallowing up your property – he and his loose women – you kill the calf we had been fattening.
Long years of university teaching and the intense involvement in South and Central American affairs had left me feeling quite lost. I had wandered far and wide, met people with all sorts of life-styles and convictions, and become part of many movements. But at the end of it all, I felt homeless and very tired. I was the lost son and wanted to return, as he did, to be embraced as he was. For a long time I thought of myself as the prodigal son on his way home, anticipating the moment of being welcomed by my Father.
Then, quite unexpectedly, something in my perspective shifted.
One evening while talking about Rembrandt's painting "The Return of the Prodigal Son" with Bart Gavigan, a friend from England who had come to know me quite intimately during the past year, I explained how strongly I had been able to identify with the younger son. He looked at me quite intently and said, "I wonder if you are not more like the elder son."
Frankly, I had never thought of myself as the elder son, but once Bart confronted me with that possibility, countless ideas started running through my head. Beginning with the simple fact that I am, indeed , the eldest child in my own family, I came to see how I had lived a quite dutiful life. When I was six years old, I already wanted to become a priest and never changed my mind. I was born, baptized, confirmed, and ordained in the same church and had always been obedient to my parents, my teachers, my bishops, and my God. I had never run away from home, never wasted my time and money on sensual pursuits, and had never gotten lost in debauchery and drunkenness. For my entire life I had been quite responsible, traditional, and homebound.
But, with all of that, I may, in fact, have been just as lost as the younger son.
I suddenly saw myself in a completely new way. I saw my jealousy, my anger, my touchiness, doggedness and sullennness, and, most of all, my subtle self-righteousness. I saw how much of a complainer I was and how much of my thinking and feeling was ridden with resentment. For a time it became impossible to see how I could ever have thought of myself as the younger son. I was the elder son for sure, but just as lost as his younger brother, even though I had stayed home all my life.
I had been working very hard on my father's farm, but had never fully tasted the joy of being at home. Instead of being grateful for all the privileges I had received, I had become a very resentful person: jealous of my younger brothers and sisters who had taken so many risks and were so warmly welcomed back.
Elder sons want to live up to the expectations of their parents and be considered obedient and dutiful. They often want to please. They often fear being a disappointment to their parents. but they often also experience, quite early in life, a certain envy toward their younger borthers and sisters, who seem to be less concerned about pleasing and much freer in "doing their own thing." For me, this certainly was the case. And all my life I have harbored a strange curiosity for the disobedient life that I myself didn't dare to live, but which I saw being lived by many around me.
The obedient and dutiful life of which I am proud or for which I am praised feels, sometimes, like a burden that was laid on my shoulders and continues to oppress me, even when I have accepted it to such a degree that I cannot throw it off. I have no difficulty identifying with the elder son of the parable who complained: "All these years I have slaved for you and never once disobeyed any orders of yours, yet you never offered me so much as a kid for me to celebrate with my friends."
"I tried so hard, worked so long, did so much, and still I have not received what others get so easily. Why do people not thank me, not invite me, not play with me, not honor me, while they pay so much attention to those who take life so easily and so casually?"
I recognize the elder son in me. Often I catch myself complaining about little rejections, little impolitenesses, little negligences. Time and again I discover within me that murmuring, whining, grumbling, lamenting, and griping that go on and on even against my will. The more I dwell on th ematters in question, the worse my state becomes. The more I analyze it, the more reason I see for complaint. And the more deeply I enter it, the more complicated it gets. There is an enormous, dark drawing power to this inner complaint. Cdondemnation of others and self-condemnation, self-righteousness and self-rejection keep reinforcing each other in an ever more more vicious way. Every time I allow myself to be seduced by it, it spins me down in an endless spiral of self-rejection. I becdome more and more lost untilil, in the end, I feel myself to be the most misunderstood, rejected, neglected person in the world.
Can the elder son come home? Can I be found as the younger son was found? How can I return when I am lost in resentment, when I am caught in jealousy, when I am imprisoned in obedience and duty lived out as slavery? It is clear that alone, by myself, I cannot find myself. Something has to happen that I myself cannot cause to happen. I have tried so hard in the past to heal myself from my complaints and failed . . . and failed . . . and failed, until I came to the edge of complete emotional collapse and even physical exhaustion.
I can only be healed from above.
With God, everything is possible.
from The Return Of The Prodigal